Th\u1ee9 Ba Tu\u1ea7n XVIII M\u00f9a Th\u01b0\u1eddng Ni\u00ean<\/p>\n
Th\u00e1nh Xyst\u00f4 II, Gi\u00e1o ho\u00e0ng v\u00e0 c\u00e1c b\u1ea1n, t\u1eed \u0111\u1ea1o<\/em> Gr 30,1-2.12-15.18-22 Tin M\u1eebng Ch\u00faa Gi\u00easu Kit\u00f4 theo Th\u00e1nh Matth\u00eau.<\/strong><\/p>\n Khi d\u00e2n ch\u00fang \u0111\u00e3 \u0103n no, l\u1eadp t\u1ee9c Ch\u00faa Gi\u00easu gi\u1ee5c m\u00f4n \u0111\u1ec7 tr\u1edf xu\u1ed1ng thuy\u1ec1n m\u00e0 qua b\u1edd b\u00ean kia tr\u01b0\u1edbc, trong l\u00fac Ng\u01b0\u1eddi gi\u1ea3i t\u00e1n d\u00e2n ch\u00fang. Gi\u1ea3i t\u00e1n h\u1ecd xong, Ng\u01b0\u1eddi l\u00ean n\u00fai c\u1ea7u nguy\u1ec7n m\u1ed9t m\u00ecnh. \u0110\u1ebfn chi\u1ec1u, Ng\u01b0\u1eddi v\u1eabn \u1edf \u0111\u00f3 m\u1ed9t m\u00ecnh. C\u00f2n thuy\u1ec1n th\u00ec \u0111\u00e3 ra gi\u1eefa bi\u1ec3n, b\u1ecb s\u00f3ng \u0111\u00e1nh ch\u1eadp ch\u1eddn v\u00ec ng\u01b0\u1ee3c gi\u00f3.<\/p>\n Canh t\u01b0 \u0111\u00eam t\u1ed1i, Ng\u01b0\u1eddi \u0111i tr\u00ean m\u1eb7t bi\u1ec3n m\u00e0 \u0111\u1ebfn v\u1edbi c\u00e1c \u00f4ng. Th\u1ea5y Ng\u01b0\u1eddi \u0111i tr\u00ean m\u1eb7t bi\u1ec3n, c\u00e1c \u00f4ng ho\u1ea3ng h\u1ed3n m\u00e0 n\u00f3i r\u1eb1ng: “Ma k\u00eca” v\u00e0 c\u00e1c \u00f4ng s\u1ee3 h\u00e3i k\u00eau la l\u1edbn ti\u1ebfng. L\u1eadp t\u1ee9c, Ch\u00faa Gi\u00easu n\u00f3i v\u1edbi c\u00e1c \u00f4ng r\u1eb1ng: “H\u00e3y y\u00ean t\u00e2m. Th\u1ea7y \u0111\u00e2y, \u0111\u1eebng s\u1ee3”. Ph\u00ear\u00f4 th\u01b0a l\u1ea1i r\u1eb1ng: “L\u1ea1y Th\u1ea7y, n\u1ebfu qu\u1ea3 l\u00e0 Th\u1ea7y, th\u00ec xin truy\u1ec1n cho con \u0111i tr\u00ean m\u1eb7t n\u01b0\u1edbc m\u00e0 \u0111\u1ebfn c\u00f9ng Th\u1ea7y”. Ch\u00faa ph\u00e1n: “H\u00e3y \u0111\u1ebfn”. Ph\u00ear\u00f4 xu\u1ed1ng kh\u1ecfi thuy\u1ec1n b\u01b0\u1edbc \u0111i tr\u00ean m\u1eb7t n\u01b0\u1edbc m\u00e0 \u0111\u1ebfn c\u00f9ng Ch\u00faa Gi\u00easu. Khi th\u1ea5y gi\u00f3 m\u1ea1nh, \u00f4ng s\u1ee3 h\u00e3i v\u00e0 s\u1eafp ch\u00ecm xu\u1ed1ng n\u00ean la l\u00ean r\u1eb1ng: “L\u1ea1y Th\u1ea7y, xin c\u1ee9u con”. L\u1eadp t\u1ee9c, Ch\u00faa Gi\u00easu gi\u01a1 tay n\u1eafm l\u1ea5y \u00f4ng m\u00e0 n\u00f3i: “Ng\u01b0\u1eddi h\u00e8n tin, t\u1ea1i sao l\u1ea1i nghi ng\u1edd?” Khi c\u1ea3 hai \u0111\u00e3 l\u00ean thuy\u1ec1n th\u00ec gi\u00f3 li\u1ec1n y\u00ean l\u1eb7ng. Nh\u1eefng ng\u01b0\u1eddi \u1edf trong thuy\u1ec1n \u0111\u1ebfn l\u1ea1y Ng\u01b0\u1eddi m\u00e0 r\u1eb1ng: “Th\u1eadt, Th\u1ea7y l\u00e0 Con Thi\u00ean Ch\u00faa!”<\/p>\n Khi \u0111\u00e3 sang qua bi\u1ec3n h\u1ed3, c\u00e1c ng\u00e0i l\u00ean b\u1ed9 v\u00e0 gh\u00e9 v\u00e0o Gh\u00ean\u00easar\u00e9t. Nh\u1eadn ra Ng\u00e0i, d\u00e2n \u0111\u1ecba ph\u01b0\u01a1ng li\u1ec1n loan tin \u0111i kh\u1eafp c\u1ea3 v\u00f9ng xung quanh, v\u00e0 ng\u01b0\u1eddi ta \u0111em \u0111\u1ebfn cho Ng\u00e0i h\u1ebft m\u1ecdi k\u1ebb \u1ed1m \u0111au. H\u1ecd n\u00e0i xin Ng\u00e0i cho h\u1ecd r\u1edd \u0111\u1ebfn tua \u00e1o cho\u00e0ng c\u1ee7a Ng\u00e0i th\u00f4i, v\u00e0 ai \u0111\u00e3 r\u1edd \u0111\u1ebfn th\u00ec \u0111\u1ec1u \u0111\u01b0\u1ee3c ch\u1eefa l\u00e0nh.<\/p>\n B\u1ea3n d\u1ecbch c\u1ee7a U\u1ef7 Ban Ph\u1ee5ng T\u1ef1, H\u0110GMVN<\/span>
\nTh\u00e1nh Caj\u00eatan\u00f4, Linh m\u1ee5c<\/em><\/p>\n
\nMt 14,22-36<\/p>\nL\u1eddi Ch\u00faa<\/h3>\n
\nNS Tr\u00e1i Tim \u0110\u1ee9c M\u1eb9 \u0111\u00e1nh m\u00e1y vi t\u00ednh<\/span>
\nNgu\u1ed3n: thanhlinh.net<\/span><\/p>\nL\u1eddi Ch\u00faa trong gi\u1edd kinh gia \u0111\u00ecnh<\/h3>\n