{"id":2939,"date":"2018-02-06T11:54:41","date_gmt":"2018-02-06T04:54:41","guid":{"rendered":"http:\/\/gdvsdt.com\/blog\/?p=2939"},"modified":"2018-02-06T11:54:41","modified_gmt":"2018-02-06T04:54:41","slug":"hoat-dong-loi-chua-di-vao-doi-tai-qua-trai-tim-va-ra-doi-tay","status":"publish","type":"post","link":"https:\/\/gdvsdt.com\/blog\/hoat-dong-loi-chua-di-vao-doi-tai-qua-trai-tim-va-ra-doi-tay\/","title":{"rendered":"Ho\u1ea1t \u0111\u1ed9ng L\u1eddi Ch\u00faa \u0111i v\u00e0o \u0111\u00f4i tai, qua tr\u00e1i tim v\u00e0 ra \u0111\u00f4i tay"},"content":{"rendered":"

B\u00c0I GI\u00c1O L\u00dd TH\u1ee8 8 C\u1ee6A \u0110\u1ee8C TH\u00c1NH CHA PHANXIC\u00d4 V\u1ec0 TH\u00c1NH L\u1ec4: PH\u1ee4NG V\u1ee4 L\u1edcI CH\u00daA<\/h1>\n

\u201cPh\u1ee5ng v\u1ee5 L\u1eddi Ch\u00faa l\u00e0 m\u1ed9t cu\u1ed9c \u0111\u1ed1i tho\u1ea1i gi\u1eefa Thi\u00ean Ch\u00faa v\u00e0 d\u00e2n Ng\u00e0i\u201d.<\/strong><\/p>\n

D\u01b0\u1edbi \u0111\u00e2y l\u00e0 b\u1ea3n d\u1ecbch b\u00e0i gi\u00e1o l\u00fd th\u1ee9 t\u00e1m c\u1ee7a \u0110TC Phanxic\u00f4 v\u1ec1 Th\u00e1nh L\u1ec5, \u0111\u01b0\u1ee3c ban h\u00e0nh ng\u00e0y 31 th\u00e1ng 1, 2018 t\u1ea1i Qu\u1ea3ng Tr\u01b0\u1eddng Th\u00e1nh Ph\u00ear\u00f4. H\u00f4m nay \u0110TC gi\u1ea3i th\u00edch v\u1ec1 Ph\u1ee5ng V\u1ee5 L\u1eddi Ch\u00faa: \u201cTrong H\u1ed9i Th\u00e1nh khi Th\u00e1nh Kinh \u0111\u01b0\u1ee3c \u0111\u1ecdc, th\u00ec Ch\u00ednh Thi\u00ean Ch\u00faa n\u00f3i v\u1edbi d\u00e2n Ng\u00e0i, v\u00e0 \u0110\u1ee9c Kit\u00f4, hi\u1ec7n di\u1ec7n trong L\u1eddi, c\u00f4ng b\u1ed1 Tin M\u1eebng\u2026 Ch\u00fang ta l\u1eafng nghe L\u1eddi \u1ea5y b\u1eb1ng tai c\u1ee7a m\u00ecnh v\u00e0 chuy\u1ec3n L\u1eddi \u1ea5y sang t\u00e2m h\u1ed3n m\u00ecnh; L\u1eddi \u1ea5y kh\u00f4ng \u1edf l\u1ea1i trong tai, m\u00e0 ph\u1ea3i \u0111i v\u00e0o t\u00e2m h\u1ed3n; v\u00e0 t\u1eeb t\u00e2m h\u1ed3n L\u1eddi \u1ea5y chuy\u1ec1n sang \u0111\u00f4i tay, \u0111\u1ec3 l\u00e0m vi\u1ec7c l\u00e0nh.\u201d.<\/p>\n

\"\"<\/a>
\nAnh ch\u1ecb em th\u00e2n m\u1ebfn, ch\u00e0o anh ch\u1ecb em!<\/p>\n

H\u00f4m nay ch\u00fang ta ti\u1ebfp t\u1ee5c lo\u1ea1t b\u00e0i gi\u00e1o l\u00fd v\u1ec1 Th\u00e1nh L\u1ec5. Sau khi b\u00e0n v\u1ec1 nghi th\u1ee9c \u0111\u1ea7u l\u1ec5, gi\u1edd \u0111\u00e2y ch\u00fang ta h\u00e3y x\u00e9t \u0111\u1ebfn Ph\u1ee5ng V\u1ee5 L\u1eddi Ch\u00faa, l\u00e0 m\u1ed9t ph\u1ea7n c\u1ea5u th\u00e0nh [c\u1ee7a Th\u00e1nh L\u1ec5] b\u1edfi v\u00ec ch\u00fang ta t\u1ee5 h\u1ecdp \u0111\u1ec3 l\u1eafng nghe nh\u1eefng g\u00ec Thi\u00ean Ch\u00faa \u0111\u00e3 l\u00e0m v\u00e0 v\u1eabn c\u00f2n c\u00f3 \u00fd \u0111\u1ecbnh l\u00e0m cho ch\u00fang ta. \u0110\u00f3 l\u00e0 m\u1ed9t kinh nghi\u1ec7m \u201ctr\u1ef1c ti\u1ebfp\u201d ch\u1ee9 kh\u00f4ng ph\u1ea3i do \u0111\u01b0\u1ee3c nghe n\u00f3i \u0111\u1ebfn, b\u1edfi v\u00ec \u201ctrong H\u1ed9i Th\u00e1nh khi Th\u00e1nh Kinh \u0111\u01b0\u1ee3c \u0111\u1ecdc, th\u00ec Ch\u00ednh Thi\u00ean Ch\u00faa n\u00f3i v\u1edbi d\u00e2n Ng\u00e0i, v\u00e0 \u0110\u1ee9c Kit\u00f4, hi\u1ec7n di\u1ec7n trong L\u1eddi, c\u00f4ng b\u1ed1 Tin M\u1eebng\u201d (Quy Ch\u1ebf T\u1ed5ng Qu\u00e1t v\u1ec1 S\u00e1ch L\u1ec5 Roma (QCTQSLR), 29, xem Hi\u1ebfn Ch\u1ebf Ph\u1ee5ng V\u1ee5 Th\u00e1nh (SC), 7; 33). V\u00e0 bi\u1ebft bao l\u1ea7n, trong khi L\u1eddi Ch\u00faa \u0111\u01b0\u1ee3c \u0111\u1ecdc, ng\u01b0\u1eddi ta l\u1ea1i b\u1ea3o nhau: “H\u00e3y nh\u00ecn \u00f4ng n\u00e0y …, h\u00e3y nh\u00ecn b\u00e0 kia …, h\u00e3y nh\u00ecn c\u00e1i m\u0169 b\u00e0 ta \u0111ang \u0111\u1ed9i: th\u1eadt n\u1ef1c c\u01b0\u1eddi …”. V\u00e0 h\u1ecd b\u1eaft \u0111\u1ea7u n\u00f3i chuy\u1ec7n. C\u00f3 \u0111\u00fang kh\u00f4ng? C\u00f3 n\u00ean n\u00f3i chuy\u1ec7n trong khi \u0111\u1ecdc L\u1eddi Ch\u00faa kh\u00f4ng? [d\u00e2n ch\u00fang tr\u1ea3 l\u1eddi: “Kh\u00f4ng!”]. Kh\u00f4ng, b\u1edfi v\u00ec n\u1ebfu ch\u00fang ta n\u00f3i chuy\u1ec7n v\u1edbi nh\u1eefng ng\u01b0\u1eddi kh\u00e1c th\u00ec ch\u00fang ta kh\u00f4ng l\u1eafng nghe L\u1eddi Ch\u00faa. Khi ch\u00fang ta \u0111\u1ecdc L\u1eddi Ch\u00faa trong Th\u00e1nh Kinh – B\u00e0i \u0110\u1ecdc Th\u1ee9 Nh\u1ea5t, Th\u1ee9 Hai, Th\u00e1nh V\u1ecbnh \u0111\u00e1p ca v\u00e0 Tin M\u1eebng – ch\u00fang ta ph\u1ea3i l\u1eafng nghe, m\u1edf l\u00f2ng ra, b\u1edfi v\u00ec ch\u00ednh Thi\u00ean Ch\u00faa l\u00e0 \u0110\u1ea5ng n\u00f3i v\u1edbi ch\u00fang ta, v\u00e0 \u0111\u1eebng ngh\u0129 v\u1ec1 nh\u1eefng \u0111i\u1ec1u kh\u00e1c hay n\u00f3i v\u1ec1 nh\u1eefng \u0111i\u1ec1u kh\u00e1c. Hi\u1ec3u ch\u01b0a? … T\u00f4i s\u1ebd gi\u1ea3i th\u00edch cho anh ch\u1ecb em v\u1ec1 vi\u1ec7c g\u00ec x\u1ea3y ra trong Ph\u1ee5ng V\u1ee5 L\u1eddi Ch\u00faa.<\/p>\n

C\u00e1c trang Th\u00e1nh Kinh kh\u00f4ng c\u00f2n l\u00e0 m\u1ed9t b\u00e0i vi\u1ebft m\u00e0 tr\u1edf th\u00e0nh L\u1eddi s\u1ed1ng \u0111\u1ed9ng \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa c\u00f4ng b\u1ed1. Ch\u00ednh Thi\u00ean Ch\u00faa l\u00e0 \u0110\u1ea5ng, qua ng\u01b0\u1eddi \u0111\u1ecdc, n\u00f3i v\u1edbi ch\u00fang ta v\u00e0 th\u00e1ch \u0111\u1ed1 ch\u00fang ta, l\u00e0 nh\u1eefng ng\u01b0\u1eddi nghe v\u1edbi \u0111\u1ee9c tin. Ch\u00faa Th\u00e1nh Th\u1ea7n, \u0110\u1ea5ng \u201c\u0111\u00e3 d\u00f9ng c\u00e1c ti\u00ean tri m\u00e0 ph\u00e1n d\u1ea1y” (Kinh Tin K\u00ednh) v\u00e0 \u0111\u00e3 linh h\u1ee9ng c\u00e1c th\u00e1nh k\u00fd, l\u00e0m cho “L\u1eddi Ch\u00faa th\u1ef1c s\u1ef1 t\u00e1c \u0111\u1ed9ng trong t\u00e2m h\u1ed3n \u0111i\u1ec1u m\u00e0 Ng\u00e0i l\u00e0m cho vang l\u00ean trong tai” (S\u00e1ch B\u00e0i \u0110\u1ecdc, D\u1eabn Nh\u1eadp, 9). Nh\u01b0ng \u0111\u1ec3 l\u1eafng nghe L\u1eddi Ch\u00faa th\u00ec c\u1ea7n ph\u1ea3i m\u1edf l\u00f2ng ra m\u00e0 \u0111\u00f3n nh\u1eadn c\u00e1c L\u1eddi \u1ea5y v\u00e0o l\u00f2ng. Thi\u00ean Ch\u00faa n\u00f3i v\u00e0 ch\u00fang ta l\u1eafng nghe Ng\u00e0i, r\u1ed3i sau \u0111\u00f3 th\u1ef1c h\u00e0nh nh\u1eefng g\u00ec ch\u00fang ta \u0111\u00e3 nghe. \u0110i\u1ec1u r\u1ea5t quan tr\u1ecdng l\u00e0 l\u1eafng nghe. \u0110\u00f4i khi ch\u00fang ta c\u00f3 th\u1ec3 kh\u00f4ng hi\u1ec3u t\u1ea1i sao l\u1ea1i c\u00f3 m\u1ed9t s\u1ed1 b\u00e0i \u0111\u1ecdc h\u01a1i kh\u00f3 hi\u1ec3u. Nh\u01b0ng Thi\u00ean Ch\u00faa n\u00f3i c\u00f9ng L\u1eddi \u1ea5y v\u1edbi ch\u00fang ta b\u1eb1ng m\u1ed9t c\u00e1ch kh\u00e1c, trong th\u1ea7m l\u1eb7ng v\u00e0 l\u1eafng nghe L\u1eddi Ch\u00faa. \u0110\u1eebng qu\u00ean \u0111i\u1ec1u n\u00e0y. Trong Th\u00e1nh L\u1ec5, khi c\u00e1c B\u00e0i \u0110\u1ecdc b\u1eaft \u0111\u1ea7u, ch\u00fang ta l\u1eafng nghe L\u1eddi Ch\u00faa.<\/p>\n

Ch\u00fang ta c\u1ea7n l\u1eafng nghe Ng\u00e0i! Th\u1ef1c ra, \u0111\u00f3 l\u00e0 m\u1ed9t v\u1ea5n \u0111\u1ec1 s\u1ef1 s\u1ed1ng, nh\u01b0 m\u1ed9t di\u1ec5n t\u1ea3 s\u00e2u s\u1eafc r\u1eb1ng, “ng\u01b0\u1eddi ta s\u1ed1ng kh\u00f4ng ch\u1ec9 b\u1edfi c\u01a1m b\u00e1nh, m\u00e0 c\u00f2n b\u1edfi m\u1ecdi l\u1eddi t\u1eeb mi\u1ec7ng Thi\u00ean Ch\u00faa ph\u00e1n ra” (Mt 4:4). S\u1ef1 s\u1ed1ng m\u00e0 L\u1eddi Thi\u00ean Ch\u00faa ban cho ch\u00fang ta. Theo ngh\u0129a n\u00e0y, ch\u00fang ta n\u00f3i v\u1ec1 Ph\u1ee5ng V\u1ee5 L\u1eddi Ch\u00faa nh\u01b0 “b\u00e0n ti\u1ec7c” m\u00e0 Ch\u00faa d\u1ecdn ra \u0111\u1ec3 nu\u00f4i d\u01b0\u1ee1ng \u0111\u1eddi s\u1ed1ng thi\u00eang li\u00eang c\u1ee7a ch\u00fang ta. \u0110\u00f3 l\u00e0 m\u1ed9t b\u00e0n ti\u1ec7c tr\u00e0n \u0111\u1ea7y c\u1ee7a ph\u1ee5ng v\u1ee5, r\u00fat ra r\u1ed9ng r\u00e3i t\u1eeb kho t\u00e0ng Th\u00e1nh Kinh (x SC, 51), c\u1ea3 C\u1ef1u l\u1eabn T\u00e2n \u01af\u1edbc, b\u1edfi v\u00ec trong c\u1ea3 hai giao \u01b0\u1edbc, H\u1ed9i Th\u00e1nh c\u00f4ng b\u1ed1 c\u00f9ng m\u1ed9t m\u1ed9t m\u1ea7u nhi\u1ec7m duy nh\u1ea5t c\u1ee7a \u0110\u1ee9c Kit\u00f4 (x S\u00e1ch B\u00e0i \u0110\u1ecdc, d\u1eabn nh\u00e2p, 5). Ch\u00fang ta ngh\u0129 v\u1ec1 s\u1ef1 phong ph\u00fa c\u1ee7a c\u00e1c b\u00e0i \u0111\u1ecdc Th\u00e1nh Kinh \u0111\u01b0\u1ee3c ba chu k\u1ef3 Ch\u00faa Nh\u1eadt cung c\u1ea5p m\u00e0, theo \u00e1nh s\u00e1ng c\u1ee7a c\u00e1c Tin M\u1eebng Nh\u1ea5t L\u00e3m, \u0111\u1ed3ng h\u00e0nh v\u1edbi ch\u00fang ta trong su\u1ed1t N\u0103m Ph\u1ee5ng V\u1ee5: m\u1ed9t s\u1ef1 phong ph\u00fa d\u1ed3i d\u00e0o. T\u00f4i c\u0169ng mu\u1ed1n \u0111\u1ec1 c\u1eadp \u0111\u1ebfn \u1edf \u0111\u00e2y t\u1ea7m quan tr\u1ecdng c\u1ee7a Th\u00e1nh V\u1ecbnh \u0111\u00e1p ca, c\u00f3 ch\u1ee9c n\u0103ng nu\u00f4i d\u01b0\u1ee1ng vi\u1ec7c suy ni\u1ec7m v\u1ec1 \u0111i\u1ec1u \u0111\u00e3 \u0111\u01b0\u1ee3c nghe trong b\u00e0i \u0111\u1ecdc tr\u01b0\u1edbc \u0111\u00f3. T\u1ed1t h\u01a1n l\u00e0 b\u00e0i Th\u00e1nh V\u1ecbnh \u0111\u01b0\u1ee3c c\u1ee7ng c\u1ed1 b\u1eb1ng b\u00e0i h\u00e1t, \u00edt l\u00e0 trong \u0111i\u1ec7p kh\u00fac (xem QCTQSLR, 61, S\u00e1ch B\u00e0i \u0110\u1ecdc, D\u1eabn Nh\u1eadp, 19-22).<\/p>\n

Vi\u1ec7c c\u00f4ng b\u1ed1 ph\u1ee5ng v\u1ee5 c\u00f9ng nh\u1eefng B\u00e0i \u0110\u1ecdc \u1ea5y, v\u1edbi nh\u1eefng b\u00e0i h\u00e1t \u0111\u01b0\u1ee3c r\u00fat ra t\u1eeb Th\u00e1nh Kinh, b\u00e0y t\u1ecf v\u00e0 nu\u00f4i d\u01b0\u1ee1ng s\u1ef1 hi\u1ec7p th\u00f4ng c\u1ee7a H\u1ed9i Th\u00e1nh, \u0111\u1ed3ng h\u00e0nh v\u1edbi cu\u1ed9c h\u00e0nh tr\u00ecnh c\u1ee7a m\u1ed7i ng\u01b0\u1eddi ch\u00fang ta. Cho n\u00ean, ch\u00fang ta c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c t\u1ea1i sao m\u1ed9t s\u1ed1 ch\u1ecdn l\u1ef1a ch\u1ee7 quan, nh\u01b0 b\u1ecf c\u00e1c B\u00e0i \u0110\u1ecdc hay thay th\u1ebf ch\u00fang b\u1eb1ng c\u00e1c b\u1ea3n v\u0103n ngo\u00e0i Th\u00e1nh Kinh, \u0111\u1ec1u b\u1ecb c\u1ea5m. T\u00f4i nghe n\u00f3i c\u00f3 ng\u01b0\u1eddi, \u0111\u1ecdc b\u00e1o n\u1ebfu c\u00f3 tin t\u1ee9c, b\u1edfi v\u00ec \u0111\u00f3 l\u00e0 tin t\u1ee9c trong ng\u00e0y. Kh\u00f4ng! L\u1eddi Ch\u00faa l\u00e0 L\u1eddi c\u1ee7a Thi\u00ean Ch\u00faa! Ch\u00fang ta c\u00f3 th\u1ec3 \u0111\u1ecdc b\u00e1o sau. Nh\u01b0ng \u1edf \u0111\u00e2y ch\u00fang ta \u0111\u1ecdc L\u1eddi c\u1ee7a Thi\u00ean Ch\u00faa, \u0110\u1ea5ng n\u00f3i v\u1edbi ch\u00fang ta. Thay th\u1ebf L\u1eddi \u1ea5y b\u1eb1ng nh\u1eefng \u0111i\u1ec1u kh\u00e1c l\u00e0m cho cu\u1ed9c \u0111\u1ed1i tho\u1ea1i gi\u1eefa Thi\u00ean Ch\u00faa v\u00e0 d\u00e2n Ng\u00e0i trong c\u1ea7u nguy\u1ec7n b\u1ecb ngh\u00e8o n\u00e0n v\u00e0 t\u1ed5n th\u01b0\u01a1ng. \u0110\u00e0ng kh\u00e1c, vi\u1ec7c t\u00f4n tr\u1ecdng to\u00e0 gi\u1ea3ng v\u00e0 vi\u1ec7c s\u1eed d\u1ee5ng S\u00e1ch B\u00e0i \u0110\u1ecdc, vi\u1ec7c c\u00f3 s\u1eb5n nh\u1eefng ng\u01b0\u1eddi \u0111\u1ecdc v\u00e0 nh\u1eefng ng\u01b0\u1eddi h\u00e1t Th\u00e1nh V\u1ecbnh t\u1ed1t [l\u00e0 \u0111i\u1ec1u b\u1eaft bu\u1ed9c]. Nh\u01b0ng ch\u00fang ta ph\u1ea3i t\u00ecm nh\u1eefng ng\u01b0\u1eddi \u0111\u1ecdc t\u1ed1t, nh\u1eefng ng\u01b0\u1eddi c\u00f3 th\u1ec3 \u0111\u1ecdc, ch\u1ee9 kh\u00f4ng ph\u1ea3i nh\u1eefng ng\u01b0\u1eddi \u0111\u1ecdc [sai c\u00e1c l\u1eddi] khi\u1ebfn cho ng\u01b0\u1eddi ta ch\u1eb3ng hi\u1ec3u g\u00ec c\u1ea3. Gi\u1ed1ng nh\u01b0 th\u1ebf n\u00e0y. Nh\u1eefng ng\u01b0\u1eddi \u0111\u1ecdc t\u1ed1t. H\u1ecd ph\u1ea3i chu\u1ea9n b\u1ecb v\u00e0 th\u1eed tr\u01b0\u1edbc Th\u00e1nh L\u1ec5 \u0111\u1ec3 \u0111\u1ecdc cho t\u1ed1t. V\u00e0 \u0111i\u1ec1u n\u00e0y t\u1ea1o ra m\u1ed9t b\u1ea7u kh\u00f4ng kh\u00ed \u0111\u00f3n nh\u1eadn im l\u1eb7ng [1].<\/p>\n

Ch\u00fang ta bi\u1ebft r\u1eb1ng L\u1eddi Ch\u00faa l\u00e0 m\u1ed9t s\u1ef1 tr\u1ee3 gi\u00fap \u0111\u1ec3 m\u00ecnh kh\u00f4ng b\u1ecb l\u1ea1c \u0111\u01b0\u1eddng, c\u0169ng nh\u01b0 t\u00e1c gi\u1ea3 Th\u00e1nh V\u1ecbnh h\u01b0\u1edbng l\u00ean Ch\u00faa m\u00e0 th\u00fa nh\u1eadn r\u1eb1ng: “L\u1eddi Ch\u00faa l\u00e0 ng\u1ecdn \u0111\u00e8n soi b\u01b0\u1edbc ch\u00e2n con, l\u00e0 \u00e1nh s\u00e1ng soi \u0111\u01b0\u1eddng con \u0111i” (Tv 119:105). L\u00e0m sao ch\u00fang ta c\u00f3 th\u1ec3 \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi cu\u1ed9c l\u1eef h\u00e0nh tr\u1ea7n th\u1ebf c\u1ee7a m\u00ecnh, v\u1edbi nh\u1eefng kh\u00f3 nh\u1ecdc v\u00e0 th\u1eed th\u00e1ch c\u1ee7a n\u00f3, m\u00e0 kh\u00f4ng th\u01b0\u1eddng xuy\u00ean \u0111\u01b0\u1ee3c nu\u00f4i d\u01b0\u1ee1ng v\u00e0 soi s\u00e1ng b\u1edfi L\u1eddi Ch\u00faa, l\u00e0 L\u1eddi vang l\u00ean trong Ph\u1ee5ng V\u1ee5?<\/p>\n

Ch\u1eafc ch\u1eafn r\u1eb1ng ch\u1ec9 nghe b\u1eb1ng tai, m\u00e0 kh\u00f4ng \u0111\u00f3n nh\u1eadn h\u1ea1t gi\u1ed1ng L\u1eddi Ch\u00faa v\u00e0o t\u00e2m h\u1ed3n m\u00ecnh v\u00e0 \u0111\u1ec3 cho h\u1ea1t gi\u1ed1ng \u1ea5y sinh hoa tr\u00e1i, th\u00ec ch\u01b0a \u0111\u1ee7. Ch\u00fang ta h\u00e3y nh\u1edb l\u1ea1i d\u1ee5 ng\u00f4n ng\u01b0\u1eddi gieo gi\u1ed1ng v\u00e0 c\u00e1c k\u1ebft qu\u1ea3 kh\u00e1c nhau tu\u1ef3 theo c\u00e1c lo\u1ea1i \u0111\u1ea5t kh\u00e1c nhau (xem Mc 4: 14-20). T\u00e1c \u0111\u1ed9ng c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n, l\u00e0 \u0111i\u1ec1u l\u00e0m cho s\u1ef1 \u0111\u00e1p tr\u1ea3 c\u00f3 hi\u1ec7u qu\u1ea3, c\u1ea7n nh\u1eefng t\u00e2m h\u1ed3n \u0111\u1ec3 cho m\u00ecnh \u0111\u01b0\u1ee3c Ng\u00e0i l\u00e0m vi\u1ec7c v\u00e0 vun x\u1edbi, ng\u00f5 h\u1ea7u nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c nghe trong Th\u00e1nh L\u1ec5 chuy\u1ec3n sang cu\u1ed9c s\u1ed1ng h\u1eb1ng ng\u00e0y, theo l\u1eddi khuy\u00ean c\u1ee7a Th\u00e1nh T\u00f4ng \u0110\u1ed3 Giac\u00f4b\u00ea: “Anh em h\u00e3y l\u00e0 nh\u1eefng ng\u01b0\u1eddi th\u1ef1c h\u00e0nh L\u1eddi Ch\u00faa, ch\u1ee9 kh\u00f4ng ph\u1ea3i ch\u1ec9 l\u00e0 nh\u1eefng ng\u01b0\u1eddi nghe su\u00f4ng m\u00e0 l\u1eeba d\u1ed1i ch\u00ednh m\u00ecnh” (Gc 1:22). L\u1eddi Ch\u00faa h\u00e0nh tr\u00ecnh trong ch\u00fang ta. Ch\u00fang ta l\u1eafng nghe L\u1eddi \u1ea5y b\u1eb1ng tai c\u1ee7a m\u00ecnh v\u00e0 chuy\u1ec3n L\u1eddi \u1ea5y sang t\u00e2m h\u1ed3n m\u00ecnh; L\u1eddi \u1ea5y kh\u00f4ng \u1edf l\u1ea1i trong tai, m\u00e0 ph\u1ea3i \u0111i v\u00e0o t\u00e2m h\u1ed3n; v\u00e0 t\u1eeb t\u00e2m h\u1ed3n L\u1eddi \u1ea5y chuy\u1ec1n sang \u0111\u00f4i tay, \u0111\u1ec3 l\u00e0m vi\u1ec7c l\u00e0nh. \u0110\u00e2y l\u00e0 con \u0111\u01b0\u1eddng m\u00e0 L\u1eddi Ch\u00faa \u0111i theo: t\u1eeb tai \u0111\u1ebfn t\u00e2m h\u1ed3n v\u00e0 \u0111\u00f4i tay. Ch\u00fang ta h\u00e3y h\u1ecdc nh\u1eefng \u0111i\u1ec1u n\u00e0y. C\u1ea3m \u01a1n anh ch\u1ecb em!<\/p>\n

Phaol\u00f4 Ph\u1ea1m Xu\u00e2n Kh\u00f4i chuy\u1ec3n ng\u1eef<\/p>\n

Ngu\u1ed3n: http:\/\/w2.vatican.va\/content\/francesco\/it\/audiences\/2018\/documents\/papa-francesco_20180131_udienza-generale.html<\/p>\n

[1] “Ph\u1ee5ng v\u1ee5 L\u1eddi Ch\u00faa ph\u1ea3i \u0111\u01b0\u1ee3c c\u1eed h\u00e0nh c\u00e1ch n\u00e0o \u0111\u1ec3 th\u00fac \u0111\u1ea9y vi\u1ec7c suy ni\u1ec7m. V\u00ec v\u1eady, c\u1ea7n ph\u1ea3i tr\u00e1nh t\u1ea5t c\u1ea3 c\u00e1c h\u00ecnh th\u1ee9c v\u1ed9i v\u00e3 l\u00e0m c\u1ea3n tr\u1edf vi\u1ec7c h\u1ed3i t\u00e2m. C\u0169ng c\u00f3 trong \u0111\u00f3 c\u01a1 h\u1ed9i cho nh\u1eefng gi\u00e2y ph\u00fat im l\u1eb7ng ng\u1eafn, ph\u00f9 h\u1ee3p v\u1edbi bu\u1ed5i quy t\u1ee5, qua \u0111\u00f3, v\u1edbi s\u1ef1 tr\u1ee3 gi\u00fap c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n, L\u1eddi Ch\u00faa \u0111\u01b0\u1ee3c nghe th\u1ea5y trong l\u00f2ng v\u00e0 l\u1eddi \u0111\u00e1p tr\u1ea3 \u0111\u01b0\u1ee3c chu\u1ea9n b\u1ecb b\u1eb1ng c\u1ea7u nguy\u1ec7n “(QCTQSLR, 56).<\/p>\n